The best-known work of his later life is Meditations on the Tarot: A Journey into Christian Hermeticism, written anonymously. In 1960, he retired to Reading near the River Thames. In 1948, he moved to England, where he became a translator for the BBC and monitored Soviet broadcasts during the Cold War, while continuing his devotion to meditation practice and further writing on his esoteric insights. During World War II, he left the Anthroposophical Society and its internal struggles and converted to Catholicism. In 1925, he joined the Anthroposophical Society, under whose auspices he lectured in Holland and England and wrote on his understanding of the Bible, Anthroposophy, and esoteric Christianity. The quest for certainty is not satisfied by a scientific, mathematical, or logical proof, but rather in an entirely different dimension. These are mine, but you should do your own. As a young man, he was strongly influenced by Vladimir Soloviev and had a personal experience of the Sophia at a cathedral in Holland. That is why Valentin Tomberg suggests instead to use the proofs as seeds for a deeper meditation. Tomberg’s mother was killed by looters during the Russian Revolution, after which Valentin and his father fled to Tallinn, Estonia, where Tomberg studied languages and comparative religion at the University of Tartu. As an adolescent, he was drawn to the hermetic Martinism of G.O.Mebes, as well as to Theosophy and the mysticism of Eastern Orthodoxy. 24, 1973) was born into a Lutheran family in St. The essay examines Hans Urs von Balthasars little-known Foreword to the Christian esoteric text, Meditations on the Tarot by Valentin Tomberg.
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